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Progressive Adventism
Progressive Adventists are members of the Seventh-day Adventist Church who disagree with certain beliefs traditionally held by mainstream Adventism and officially by the church. They are often described as liberal Adventism by other Adventists, the term "progressive" is generally preferred as a self-description. This article describes terms such as evangelical Adventism, cultural Adventism, charismatic Adventism, and progressive Adventism and others, which are generally related but have distinctions.
Progressives typically disagree with one or more of the church's basic beliefs such as the Sabbath or "distinctive" beliefs such as the investigative judgment, the remnant, a future global Sunday-law, or a use of Ellen G. White's writings. They also tend to question some of the denomination's 28 fundamental beliefs: with debate arising on the nature of the Trinity, perpetuity of the Law of God, the Nature of Christ, the Gift of Prophecy, Creation or observance of the seventh-day Sabbath."〔(Atsjats.org )〕 It also has many similarities with the ecumenical emerging church movement which those involved in, mostly agree on is their disillusionment with the organized and institutional church.〔Brenton Reading, "(Summer Reading Group: Deep Church )". ''Spectrum'' Blog, 10 July 2010. Quote: "It should be evident that there are many similarities between the Emerging Church and Progressive Adventism as well as between the Traditional Evangelical Church and Traditional Adventism." "It was in the order of God that Christ should take upon Ηimself the form and nature of fallen man, that He might be made perfect through suffering, and Himself endure the strength of Satan's fierce temptation, that He might understand how to succour those that should be tempted (Spirit of Prophecy, Vol. 2, p. 39"〕 Perceptions and definitions of it may differ somewhat depending on the author, although much in common is also clearly discernible.
==History==
The divergent movement emerged from certain interactions with evangelical Christians in the 1950s, which included the publication of ''Questions on Doctrine'' in 1957. This period marked a shift in the broader Christian world's perception of Adventists, from being viewed as a sect to being more commonly accepted as a legitimate Christian denomination. The term "progressive Adventist" was first used in the mid-1960s in ''Spectrum'' magazine, according to one author.
One scholar wrote in 2001:
"It is only within the last few decades that the ''Adventist Review'' has recognized editorially that there exists within the Seventh-day Adventist Church, at least in North America, 'liberals,' 'liberal churches,' 'liberal colleges/universities' and 'liberal conferences.' Depending on the author and his/her agenda, Adventist liberals are compared and/or contrasted with 'conservative Adventists,' 'historic Adventists,' 'Bible-believing (or EGW-believing) Adventists,' 'traditional Adventists,' 'evangelical Adventists,' 'cultural Adventists,' and/or 'ecumenical Adventists.'"〔
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